Pahela Baishakh, the largest cultural festival of the Bengalis to welcome the Bengali new year celebrated today with enthusiasm amid stepped-up security across the country.
Celebrations of Pahela Baishak started from The time of Mughal Emperor Akbar's reign. Agricultural taxes were collected according to the Arabic Hijri (hejira) lunar calendar. But, as the calendar would not coincide with the local harvest, the farmers were hard-pressed to pay taxes out of season. In order to streamline tax collection Emperor Akbar ordered a reform of the calendar. Accordingly, Fatehullah Shirazi, a renowned scholar and astronomer, formulated the Bangla year on the basis of the lunar Hijri and local Bangla calendars. The new Fasli San (agricultural year) was introduced in March 1584, but was dated from Akbar's ascension to the throne in 1556. (The Bengali world san, sal and tarikh are Arabic and Persian). Since 1988, officially Bangladesh follows a modified calculation of the luni-solar Bangla calendar prepared by Bangla Academy committee, headed by Dr Muhammad Shahidullah in 1963 to match the Gregorian system. The New Year subsequently became known as ‘Bangabdo’ or Bengali year.
It was customary to clear up all dues on the last day of previous year. Then the first day of the New Year, traders/landlords would entertain their customers and tenants with sweets. To mark the occassion there used to be fairs and festivities. In due course the occasion became part of domestic and social life, and turned into a day of jollity. In our childhood days in villages and cities, we never saw the way it is now observed in the cities.
In Bangladesh the celebrations of Pahela Baishak started in 1965 from a national consciousness by ‘Chayanat’ a noted cultural group at Ramna Park with Tagore's song welcoming the month as a symbol of upholding Bengali culture. After 1972, it became a national festival. The young communities of the city dwellers in Dhaka on Pahela Baishakh get up early in the morning to attend functions in Ramna. Young women wear white saris with red border/motif adorn with bangles and flowers and young men wear pajamas, panjabi and sandal. They move in groups enjoy eating- panta (soaked rice), Ilish (hilsha fry), vorta with chili in a malsha (earthen pan) in road mela stalls.
The Institutes of fine arts bring out alternative precession ‘mongol shobhajatra’ from its campus with huge figures and masks. Daylong cultural programmes and folk songs at different halls and parks will be held.
In old days fairs in villages were held for couple of days on such occasion where traders used to come from distant places to sale goods and handicraft etc. Many things have changed with time.
Three ethnic groups in the hill tracts also celebrate their new year in a programme known as ‘Baisabi’ in their own tradition and custom. The Tripuras celebrate 'Baisu', the Marmas 'Sangrai' and the Chakmas 'Biju' for a couple of days, marking the end of a year and the advent of another.The Bangla speaking people of West Bengal and Tripura in India and a large section of Hindu community in Bangladesh, however, celebrate new year on the day following the day based on their custom and tradition. They give more preference to 'puja' and 'haalkhata'.
